Consumer Worship

Often times before I write about a subject, I generally like to take a day, a week or more to gather my thoughts. I read scripture, other commentators, reflect on my life experiences and synthesize it all together. By the time I’m ready to write I feel like I have somewhat internalized the matter and can provide a decent opinion. This is not one of those times. This is one of those subjects where I feel woefully inadequate to communicate in a way that is meaningful to the reader and simultaneously honoring to God. But I will attempt to do so anyway.

The concept of worship, for most in the Evangelical and Charismatic world prompts one to think about the music sung at church. In more traditional circles the word is used in reference to the whole service. Either way, we get the gist that this is supposed to be an act towards God…or do we?

Growing up, I was often apart of churches that boasted high energy singing and preaching. It was usually engaging and dare I say at times entertaining. Then I found myself in a context that no longer catered to the concert style worship I enjoyed. I was forced to learn how to read a hymnal as I repeatedly got lost after the first line! Was God even present? My worship goosebumps had long since gone and there seem to be no ‘shouting’ points in the sermons. This experience had me questioning, what was worship all about?

Many churchgoers select where they choose to worship by the style of music offered, the charisma of the pastor, the beautiful building or the complimentary coffee available at the gift shop, among other things. None of these offerings in and of themselves are wrong. Who doesn’t want to sing along or try not to fall asleep during a sermon? I can only speak for myself, but I’ve had seasons where I found myself bored and not getting much out of the service. The novelty had worn off, so I would show up later and later or some weeks not at all. Was God as bored as I was, because we were not connecting like we were when the they were playing my favorite songs and preaching engaging sermons.

Regularly we approach God during times of worship as a consumer. We come not ready to give but to take. We come with a list of subconscious needs demanding they be met in order for us to properly worship, but do we even understand what worship is?

What is worship?

Jesus once said that true worship was done in spirit and truth. Truth by definition is objective. It is transcendent of our subjective opinions and preferences, just as the spirit is to the material world. True worship transcends my favorite songs, charismatic sermons and social entanglements. Can these elements be conduits? Absolutely, but too often it is made to be the object of our glory. So what is the essence of worship?

Whether defined in Hebrew, Greek, or English it all points to humbling oneself in the presence of one who is greater. It is an act of giving honor to one who is worthy. Worship, by definition reinforces the separation and otherness of God and man, because there is always the distinction between the worshipper and the worshipped. Worship is not a partnership of equals, but God in his wondrous love, bows down to receive our offering. In this, He gives of Himself, which brings about our healing, gives us vision and proclaims truth, which can only be found in Him. But before you can experience true worship, you can have no other gods before Him. There is no room for self-glorification.

During times of worship we must never allow ourselves to simply be the ‘audience’ to what is happening in front and around us. We are to be a part of the giving of ourselves as a love offering to our Lord. After all, who is supposed to be doing the worshipping? So the next time you find yourself in a place of worship, stop looking around for how your needs can be catered to, and ask yourself, what have I to give to the one who has given His all…

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Submitted by: Vachelle Fleming


Women in Ministry 1 – Experience

The subject of women in ministry comes up in church life. Especially when people from one Christian background are getting involved in a church from another Christian background. People want to know a given church’s viewpoint on women in ministry. Now, to be sure, at some level most people realize that this is not the very center of the faith. The center of The Faith is the Life, Death, and Resurrection of Jesus Christ. However, there are many people who have a passionate view about this subject. I thought I would offer some of my thoughts.

The first area to cover (strangely) is not the Bible, but rather ‘experience’ and the various reasons people offer on this subject. Most often, even before I can offer Biblical perspective on this subject to individuals, they have experiences that they wish to share with me. And, just in case you wondered, my other blogs forthcoming on this subject will be dealing with the Biblical material on the subject. I encourage you to take a look as they develop.

Still, when the topic comes up I usually hear something like, “Well, I could not imagine a woman being in leadership?” Or “I saw a woman in a ministerial role before and it did not go that well.” Or “Women are very emotional, and emotions don’t work well in a Pastoral role.”

Let’s be clear on these points. Every one of them can be countered by another person with a positive experience with a woman in a leadership position. For instance, I personally know women in ministerial roles that do well and lead the charge effectively. Whose experience wins the day? Moreover, on the emotional end, I think that varies between each person (whether male or female). And, having emotion does not disqualify one from leading or serving in Christ’s kingdom. In fact, there are avenues where emotional intelligence, especially in ministry is very important. Therefore, one could say that women (at least those called) will handle ministry very effectively as God sees fit.  

My only point with this assessment is that experience or the reasons that are sometimes offered against women in ministry cut both ways, and prove little. In fact, we can take this one step further and apply the same reasons used against women being in leadership roles and apply them to some men. For instance, I have seen plenty of men do poorly in leadership in Christianity. Does that discount men? Moreover, I have seen some men who are fairly emotional or perhaps non-emotional, does that disqualify men in general? Of course not. The same of women.  

Therefore, before we get into the Biblical material, we best be aware that our experiences cut both ways. Moreover, they do little to invalidate women from ministry in general. 

Pastor Isaac

Evidence Matters 2- Works Righteousness?

Not only can we examine the number of cases (previous blog), we can also ask how representative was the evidence? In other words, how much like the real world was the evidence that was examined? If the cases studied do not reflect what is actually happening in the world, then the conclusion will not hold true. In the case of some views on the Bible, they are a reflection more of one’s own perceptions than of the ancient context. 

In this case, a Bible Study example might be understanding Bible verses in their own context. If we take something as if it was written in our own context, or perhaps our assumptions about the ancient context are wrong, then a lot changes with certain verses. Over the last 30 or more years, E.P. Sanders studies on Ancient Palestine have reformed how Christians look at subjects that the Gospels and the Pauline Epistles address. The big one is justification. For the most part, these backdrop studies have enriched some difficult territory of theology, and all because we are clearer on Palestinian Judaism. In other words the evidence we now have is more representative of those times/contexts that what many have worked from previously. 

One of the biggest discoveries was that ancient Judaism never looked their Old Testament laws as some kind “works righteousness” pathway. Many Christians often say, “Well that was the Old Testament, this is the New Testament.” Then, they move to tell you that the Old Testament was about laws and the New Testament is about grace. However, this could not be further from the truth. Christians too should recognize that the God of the Old Testament is the God of the New. Moreover, things like laws and social mores were available in their communities as the very grace of God. They had to figure out how to live in community and God was a big part of this. 

Now, why this really matters is that as Reformers like Martin Luther and others claimed that the Catholic Church was basically making the same error as early Judaism. That meant, that all of Paul’s discussions on “works” are talking about any and every “good work” done by a Christian. Many in the Protestant world still cringe when someone tells them that Jesus or Paul wanted their followers to “do good works.” They like to repeat that the just shall live by faith or it is by grace through faith so that no one can boast. All of that is in the Bible, to be sure, but good works in general are the outworking of our justification. Luther himself saw this, and that is why his argument was against specific good works that Catholicism was calling good works (such as rosaries etc). He was very clear that anything Jesus commanded to do was a good work and should be done (See his book on Good Works).

What E.P. Sanders works has done, is to highlight that “doing good” is the extension of our relationships with God, and not something that one is trying to earn their place in heaven. Moreover, it helps us to see the Jews as not trying to work their way to heaven, like so many have claimed. Instead, they were relying on the grace of God and they even relied on their election by God. Jews were not notching their belts making sure they could go to heaven when they died. They were looking forward to the coming of the Messiah who would set this world back to rights.

So…as we have had more representative information come through ancient studies, it has affected the way we look at how Jesus lived in the first century, what Judaism was back then, and how to view Paul’s complex discussion on Law, good works, and grace. . 

Pastor Isaac

Evidence Matters 1 – Cases Examined

There is a quote I once heard by Cecilia Payne that if your evidence is good and your logic is clear then you should stick with your conclusion. This has often challenged me to be more honest with my evidence, but once I have my evidence and have done the necessary checking, then I seek ways to show my conclusion as being true. There are some helpful principles that we can keep in mind to keep us honest with our views. 

Ask how many cases were examined? For instance, if someone says, “All Christians have had a certain experience,” are they really trying to say “all?” Instead, their statement can be drastically qualified to say, “Many Christians I know have had this experience.” However, if someone else comes forward and has done a fair assessment of Christians in general and their results are different, then we should go with the wider and fairer assessment. The point here is that the more cases studied, the better probability that the conclusion is accurate. As humans, we often do unfair and narrow assessments of a given subject. We find those who typically already agree with us and then we let them bolster our already hardened opinions. But, we could all use to be a bit more honest with ourselves. 

I remember years ago someone had said, “Lots of people are saying…” It was in reference to something taking place at the church we were going to at the time. The problem with this statement is two-fold. First, sometimes this phrase is used as a way of getting one’s way. The point is, that if many people are talking about the issue, then that must mean those many people are right and leadership should take action. Obviously, even if many people were talking about something it would not mean that they are right. However, the second major issue with this ends up being inflation. Likely, the “lot” stands for a few, and thus not a lot. Upon asking people “who are these many people talking?” The list is usually one or two people. Thus, in the end even the complainer can usually realize there is no case after all.  

At the end of the discussion about science, religion, or even someone’s mouth vomit 🙂 feel free to ask “How many cases?” or “Who is this referring to?” It makes everyone a lot more honest with their positions. 

Pastor Isaac

Compounding our Beliefs

What are the chances that your beliefs accurately represent reality? There are many factors that come into play, but one of them is when beliefs rely on other beliefs. If one belief is barely probable and the second one is barely probable, then combined they are improbable given some basic math. For instance.

Lately, I have been having conversations with Mormons and so I have been personally applying this to their case, but this can be applied to numerous beliefs. Therefore, please do not think I am picking on Mormonism, it just so happens that I have been conversing with Mormons lately. 🙂 

One of Mormonism’s cherished beliefs is that Joseph Smith received a Revelation to found the Mormon Church as the true Christian Institution in the 1800’s. There are three beliefs that are wrapped up in this foundational doctrine of Mormonism. The first, is that Joseph Smith at the age of 14 was given a revelation from God that other churches were false and he was to found the true one. The second, is that Christianity, shortly after the Apostles became corrupt and no one really had the truth since, (or at least not much of it). Third, that other Christian Churches did not have a claim on being “truly Christian.” 

Now, let’s take those beliefs one by one and input some possible numbers. 

  1. 14 Year Old Receives a Revelation from God which is just as significant as previous revelations. How should we rate this belief? Well, a typical Historical Christian approach to this is to give a belief like this a very low probability. The reason is because Jesus is the final revelation. Moreover, the Bible is not open to taking more candidates. Moreover, Galatians 1:8 warns us against receiving a different Gospel. Most Christian’s would likely give this a 1-10% chance. But, perhaps a Christian that is not well trained, might give this a higher percentage. Even more, perhaps if one is looking for a new revelation, the percentage could be higher. Let’s for the sake of the Mormon cause give this belief a 50% chance of being actual. In other words, let’s assume it is at least possible. 
  2. Christianity became corrupt after the Apostles. This belief with any casual study of Church history is flat out wrong. Thus, any historical perspective will grant this belief a really low percentage of likelihood. Say from 0-1%. Especially in light of Jesus’ words that he would always be with us. The Christianity of the first few centuries (at its best) was often a thing of beauty. Still, let’s assume that one could give larger credence to the Mormon proposal considering they are not as well informed. Therefore, let’s consider it at least a possibility, and also give it a percentage much higher than should be. Let’s again use 50%. 
  3. Other Christian communions were mostly and unusually corrupt as to necessitate this “new revelation.” Once again, this basically has to deny the historical case (as well as judge the hearts) of numerous Christian bodies who were faithfully preaching the Gospel, administering the sacraments, and going into missions. This belief also has an unusually low probability. However, perhaps they were all wrong, so let’s give it an unusually high percentage. 50% chance of being the case.

Now, assuming that all three must be true simultaneously gives us some interesting numbers. Take out a calculator and multiple .5 x .5 and you will get .25, which is 25%. In other words, if only two of them had to be true at the same time for the whole to be true, then our probability for them combined is rather low. 25% is a low probability. In other words, it is unlikely to be the case. We however, are dealing with three beliefs that are wrapped up together. Grab your calculator one more time and multiple .5 x .5 x .5 and you will get .125, or 12.5%. At 12.5% we are in the highly improbable arena. And, let me point out once more, that this was being extremely favorable with each belief. I pushed the principle of charity to the edge in this assessment. Therefore the likelihood of all three actually being the case is something like 1%. 

Now it is your turn. Take one of your beliefs and try to become informed as to why you think it is the case. What are the various beliefs that are wrapped up together and how do you weigh out evidence to determine the likelihood of something being true or not?  Perhaps you could think about the opposite belief and ask the question as to the likelihood of that belief instead.

Either way, this approach is kind of fun. And, it teaches us one thing. That when beliefs rely upon each other, the likelihood of each being true goes down in relation to the total number. 

Keep Thinking

Pastor Isaac

Probable or Improbable Beliefs

used with permission from

One way of thinking about truth and falsity is by asking questions on the probability of a given belief. One just has to develop a system of thinking through the likelihood of a given belief.

Geisler and Rhodes in “Come let us Reason” lay some general guidelines on probability which I include below from page 134.

99% – Virtually Certain – Overwhelming evidence in its favor. Things like the law of gravity fit here. 

90% – Highly Probable – Very good evidence in its favor. It is highly probably that no two snowflakes that you see in your yard are alike. 

70% – Probable – Sufficient evidence in its favor. Most medicines have to pass this test. 

50% -Possible – What are the chances that your team will win the coin toss. 

30% – Improbable – Insufficient Evidence in its favor. At this point, no one believes it except the few that it worked for. 

10% – Highly improbable – Very little evidence in its favor. Like the theory that Jesus spent his early years studying with a Hindu Guru. 

1% – Virtually Impossible – Almost no evidence in its favor. The existence of unicorns is at this level. 

Perhaps we could start with God’s existence. How probable, given the world that we live in, is the existence of God? At this point, atheists and theists will disagree. Yet, there seem to be good reasons to think that the features of the universe we live in are more probable given God’s existence than his non-existence. The Philosopher Michael Peterson (Christian) does this continually against the Philosopher Michael Ruse (Atheist) in their “Science, Religion, and Evolution” book. I highly recommend the read. If the likelihood of the universe developing, biological adaptation, evil and goodness, free-will, and more are more likely given a theistic view of the world, then God’s existence is more probable than his non-existence.  

However, there are other religious beliefs that are not likely. Namely that this world is held up on a turtles back, or the universe is eternal, or that Joseph Smith really did re-start and purify the church. If you can show that the likelihood of a given belief is higher than 50%, you are in a ok place to defend the belief. The higher up the line you go with the percentages, the higher the likelihood of the belief. 

It might even help us to examine various beliefs that we hold about ideas, people, or institutions against various evidence we are aware of to figure out the basic probabilities or likelihoods of their in fact being true. 


Circular Reason – No More :)

Used with permission from

Sometimes we reason in a circle, but we shouldn’t. In other words, we begin with what we are trying to end with. Christians are often guilty of this when it comes to the Bible. Here is what some do.

“The Bible is true because it is God’s inspired book.” Well, it is the case that the Bible is true, but there is no proof offered in this statement. It is like saying the Bible is true because it is the Bible. We have to do something else to begin to prove the initial statement.

Let’s take it in even clearer directions to see the problem. “The Bible is true because the Bible says so.” Now, this is a clear form of the circular reasoning that we sometimes see and should avoid participating in. Again, the Bible does say that it is inspired (2 Timothy 3:16). However, that is not a good proof to a skeptic that it is so. Paul’s own grounding in writing that verse was hinting at how God had worked through the authors to bring about a product that is beneficial to God’s people.

Our job with the skeptic and with other Christians is to show if there are good reasons, outside of some authoritarian statement of belief, that a given belief is so. Here are a couple of ways to break the circle.

First, you could start off down a historical path. If the Bible lacks historical credibility where it really is trying to make historical points, then how could God inspire it? Isn’t God supposed to be truth? However, if one could find some great footing in showing the history of major sections of the Bible, it would at least lend greater weight to its claims.

Second, you could focus on Jesus Christ. If Jesus Christ is who he said he was, namely God in human flesh, and he said the Scriptures were God’s word to humanity, and thus without error, then we would have a divine/human person who has made it known to us. Christ himself is a powerful pathway outside of the circle.

Third, you could argue propositionally (as Richard Swinburne has) that if there is a God, he would seek to make himself known in two ways. The first is in a personal way. Coming in a way we all could understand (think of Jesus). The second is in a propositional way. Through a medium that is understandable. This would be the Bible. If it is the case that God would do something like this, then the grounds for an “inspired book” would be grounded in a philosophical sense. Namely, in the very nature of God, one who reveals himself.

As Christians we do believe the Bible is inspired. Yet our grounding for thinking the Bible is inspired is not based on circular reasoning. Let’s make sure our reasoning is solid, and to be so, we should not reason in a circle. 🙂

Pastor Isaac   


Mormon Confirmation Bias -“Just pray about it…???”

Used with permission from

This most recent encounter with some Mormon missionaries has strengthened my resolve for rationality (Let the read understand this as logic/truth) in religion. What kept coming up, no matter the questions I asked, was that we who are not Mormon should go and pray about it. We should ask “Heavenly Father” to reveal to us the truth. Now, someone like myself believes that any honest seeker of the truth should be able to find the One True God. But, that is in part because of how we can verify who that true God is or not. 

In the case of these Mormon missionaries, they had no way of falsifying their belief. In other words, they could not offer any reason of how their belief could be false. Why? Because they had some subjective experience that validated what they were seeking. Thus, now nothing is ever supposed to contravene that. Now, Christians…you may want to quote something in favor of your experiences sometimes. Namely, that a person with an experience is never at the mercy of a person with an argument. But is this true?

There are two ways of looking at this question. But, there is a serious problem with this idea. Sure, if the experience is valid, (1)you did not have a confirmation bias, (2)it seems true compared to other beliefs, (3)and does not contradict known facts about reality. But, in the case of the Mormon plea to ‘pray’ (which I think is sincere), no amount of subjective experiences are going to overcome the fact that their system of religion is built on a weak foundation. Namely, their denial of Jesus’ divinity which is something he claimed, and thus his claim to eternity. Moreover, their thinking Christianity became apostate. Even more, their mishandling the Trinity. 

You see, how does one go about delineating between the various, and different spiritual experiences that people have. Muhammad (founder of Islam) had spiritual experience, Joseph Smith (founder of Mormonism) had a supposed experience, many Hindus share of their experience. How do we determine which is really true? Well, there is a way. I am taking my categories from “Come Let us Reason” by Geisler and Brooks. One can find Ravi Zacharias make similar points in his Question and Answer sessions. These three avenues will help you sort the true from the false.

  1. Empirically Verifiable – There has to be components of a belief system that rely on the facts of the world around us. We should be able to look at the major claims and ask if there is any grounding in the world that we live in. Moreover, in the case of religion, we might have to do this component by thinking historically. The major problem with Mormonism is that it lacks an empirical element. There is no grounding for their history of ideas in the book of Mormon whatsoever. The events simply did not happen. Whereas, in the case of Christianity, we are talking about the historical existence of Jesus Christ and his apostles. We are thinking about his actual death on the cross and then his subsequent resurrection in history. Christianity has an empirical focus, and Mormonism lacks this. 
  2. Logical Consistency – The next major component in evaluating truth claims is if the claims are consistent with other claims from a given system, and from other knowledge about reality. In the case of Mormonism, we have a flawed system. They say they follow the Bible, and many do sincerely read it. However, they (as an organization) end up denying some of its most central claims, namely that Jesus is divine (Colossians 2:9). Therefore, their system of religion is not actually coherent. It is internally inconsistent. 
  3. Existential Relevance  – An existential claim is a claim about one’s being. Namely, it touches a person in some way. This really is the only leg Mormonism tries to stand on. If they can get a ‘seeker’ to focus on experience and themselves enough, then a person does not have to do the hard thinking. They can feel like life has purpose and they are welcomed into some great big family (Mormon that is). The problem here, is that the nature of being cannot be adequately described in Mormonism, because they have already failed the first two tests of truth. 

Sure, a person can have an experience, but if it denies significant portions of reality elsewhere, then something is awry with the experience. Namely, you cannot use the experience to justify your beliefs.  And, if one does when their other beliefs are so contradictory to begin with, then that means there is a huge confirmation bias in the works.

To be a bull about the true does not mean being bullish. It sometimes just means standing firm.  🙂

Pastor Isaac